Golden ‘Age of Prosperity’ for Nigerians amid radical reforms

Across continents and centuries, scientists studying the resilience of sixteen societies—from the frozen Yukon to the harsh Australian Outback—made a counterintuitive discovery.

Societies that endured frequent downturns did not wither away; they adapted. Repeated exposure to hardship forged institutional memory, social cohesion, and an ability to rebound faster from future shocks. Stress, it turns out, can become a teacher. This insight matters deeply for Nigeria as we approach the uncertain realities of 2026.

Today, Nigerians—especially young people—are confronted with a barrage of disheartening headlines: the 2026 tax reform laws, fears of a creeping one-party system, reckless borrowing and fiscal irresponsibility, insurgency, banditry, kidnapping, ritual killings, and persistent insecurity. Many Christians speak of targeted violence and a perceived Islamic agenda; others point to shrinking civic space and governance failures. These anxieties are real. They deserve honest engagement. But they must not be allowed to kill the morale of a nation or the hope of its youth.

History—global and Nigerian—warns us against surrendering our emotional and psychological stability to circumstances. When earthly securities are stripped away, when the government ceases to feel “for the people”, despair tempts us to let conditions define our inner lives. Yet resilience begins where that temptation ends. For people of faith, God’s covenant love, unchanging character, and the assurance of salvation ground joy beyond policy cycles. For citizens broadly, resilience is sustained by values, community, and the conviction that complaint and rebellion—when they devolve into cynicism—amount to self-sabotage.

Nigeria’s trials are not proof of abandonment; they are the furnace in which endurance is formed. As with resilient societies studied by archaeologists, repeated shocks can cultivate adaptive strength—if we learn, reform, and refuse to fracture. The road to 2026 will test patience. Taxes will be multiple; reforms will be messy; politics will disappoint. But hardship does not negate destiny. It refines it. Consider the anatomy of perseverance in some of the world’s greatest success stories. Dr Seuss’s first children’s book was rejected multiple times before it found a publisher. Coca-Cola began as a modest medicinal syrup before becoming a global icon. Albert Einstein, working in Switzerland, developed ideas that were initially resisted before they revolutionised physics.

Henry Ford’s early ventures failed repeatedly before the Model T changed industrial history.

None of these stories erase pain; they contextualise it. Failure and discouragement are chapters, not conclusions.

So it is with Nigeria. Our imperfections—rooted in human nature—do not have the final word.

We must state categorically and emphatically: this is a golden age of prosperity when today’s perplexing problems—religious, social, and political—find their complete solution. It will be a marvellous time for this mixed-up world, and Nigeria will not be absent from it. Such confidence is not denial; it is disciplined hope.

For young Nigerians in particular, the counsel is simple and urgent: it is always too early to give up. Skills still compound. Integrity still attracts allies. Ideas still travel. Grace still arrives. Hold on, because strength is often on its way long before outcomes are visible. Build competence, organise peacefully, vote conscientiously, serve locally, and speak truth without surrendering to bitterness. Resilience grows through practice.

Finally, amid criticism of governance, it is important to acknowledge steps—however insufficient—that signal recognition of citizens’ vulnerability. Across the federation, federal and state authorities are undertaking efforts to build and equip trauma centres within teaching hospitals. These initiatives, aimed at emergency care and psychological support, are designed to cushion fragile citizens against the shocks of accidents, violence, and systemic neglect. They are not a substitute for prevention or accountability, but they are a reminder that systems can learn—and must. Nigeria’s story is not finished. Like the resilient societies of old, we will stumble and stand again. The hardships on our journey are not the grave of our hopes; they are the gateway to their fulfilment.

Obiotika Wilfred Toochukwu; Living Grace Restoration Assembly Inc. Nkono-Ekwulobia, Anambra State.

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